The Satta of Maharajas of Goa

In the book of Acts, chapters fifteen and sixteen, the name of a man who was called Maleaphragus appears, and his history is briefly outlined. According to Acts, he was the son of King Lysimimus and the daughter of King Ascanius. A more common story about him is that he married the sister of John, the brother of King Paul. She bore him six children named Barsafe, Basil, Biber, Chrysothemis, Damaris and Aristox.

The satta king up 786 had a great many followers, but they all revolted against the Roman governor, Flavius Maximinus. He sent his troops under the command of Marcus Valerius, the younger brother of Trajan. The Romans camped at the mouth of the river which flows through Samaria, not far from the city of Tiberias in Asia Minor. The region was a regular scene of rebellious activity, as a result of the frontier trade practices of the Romans, which often resulted in harsh local regulation. When the consuls decided to cross the straits to arrest Maximinus and bring him into Rome, they were met with violent resistance by the locals.

As a consequence of this resistance, Flavius and Trajan’s troops were withdrawn to a more distant point, where they died in battle. The satta king result was bitter for the Romans, but the local inhabitants were not willing to accept Roman rule. They continued to plague the state, and on the fourth day of the month of April, seven hundred and sixty men, women and children were hacked to death by a firebrand. The victims were buried in the groves of their own estates, as was the custom. In the following century, the cremation of these victims was replaced by that of ashes scattered over the state. For centuries, it has been a practice in Gujarat and Punjab to burn a human body on fire for the same reason.

In fact, the ghaziabad satta, which is the data referred to in the name of Faridabad, was actually intended as a memorial of the wayward kings who were driven out of their kingdom. The faridabad satta contains a black statue of the black king of Faridabad. One can understand why this somber scene would have a somber meaning, but in any case, the black statue symbolizes the mourning that must have followed the state and perhaps aggravated the sorrowful memories. The story goes that the satta was carried by a camel, but the camel was crushed under the weight of the kingdom’s subjects, who had taken sides against the Romans.

The black satta 786 call was made from the metals of jade, coral, and copper and decorated with blue and red motifs. The shape is like a hexagon and the sides are squared or rectangular, like a model from the ancient world. The body is made of heavy gold ornaments and it is a sign of fortune and prosperity to wear the gali in a busy and prosperous field or at an auspicious occasion. The traditional connotation is that wearing the data on the tenth day of Magh (seclusion) at the end of the harvesting season indicated that the field would prosper throughout the year. The data comes with a pair of shoes and a conical sash and is a symbol of luck, fertility, and prosperity in a farming community.

The satta was traditionally worn by the royalty of faridabad. The first king of Faridabad, a sonu by the name of Chandu Shah Jehan, introduced it to the world in the year seven hundred and ten after his accession to the throne of his father. The Faridabad satta was adopted by the Rashtrapati Bhavan in the twelfth century and used by the successors of the present ruler, the Ashoka the great, and the present Maharajas, for grand sallies and events. Maharajas of Goa also adopted it as a state in their reign, as it was highly prized by them.

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